Alan van den Arend

ALI Postdoctoral Associate

Cat Lambert

Assistant Professor

Publications

  • "Forging Lesbians: Sappho and The Songs of Bilitis" (2024) Classical Receptions Journal 16.2: 162-177.
  • "The Ancient Entomological Bookworm" (2020) Arethusa 53.1: 1-24.

Jeffrey S Rusten

Professor Emeritus

Publications

 RECENT BOOKS

-Philostratus, Heroicus and Gymnasticus (Loeb Classical Library volume, with Jason Koenig) 2014
-The Birth of Comedy: fragments of ancient Greek drama, 500-250 B. C., 2011
-Oxford Readings in Classical Studies: Thucydides 2009.

RECENT EDITED VOLUMES

-Romilly, Jacqueline de. 2012. The mind of Thucydides.  Edited and with an Introduction by Hunter R. Rawlings and Jeffrey Rusten. Ithaca: Cornell University Press.
-Mabel Lang, 2011. Thucydidean Narrative and Discourse, eds. Eleanor Dickey, Richard Hamilton and Jeffrey Rusten, Michigan Classical Press.

RECENT ARTICLES

-(2013) Rusten, J. 2013. "Political discourse and the assembly in four plays of Aristophanes," in M. Quijada Sagredo  and M. C. Encinas Reguero, eds. Retórica y discurso en el teatro griego. (Madrid)  249-60

-(2013) "Δῆλος ἐκινήθη: An “imaginary earthquake” on Delos in Herodotus and Thucydides." Journal of Hellenic Studies

-(2013) "The mirror of Aristophanes: the winged ethnographers of Birds (1470-93, 1553-64, 1694-1705)." In Greek comedy and the discourse of genres. eds. E. Bakola, L. Prauscello and M.  Telò. Chapter 12. Oxford: Oxford University Press.

-(2013)"‘The Odeion on his head:’ Costume and identity in Cratinus’ Thracian Women fr. 73,  and Cratinus’ techniques of political satire." In OPSIS: Studies on the Performative Aspect of Greek and Roman Theatre. eds. George W. M. Harrison and Vayos  Liapis. Brill.

Verity Platt

Professor, on leave 2023-2024

Publications

Monographs

Edited Volumes

Articles:

  • “Undisciplining the University through Shared Purpose, Practice, and Place,” Nature: Humanities and Social Sciences Communications 9, no. 172 (2022), with A. Freiband et al.

  • “Ancient Relief: Terminology, Medium, Ontology”, in J. Elsner, M. Gaifman and N. Jones (eds.), Rethinking Classical Relief, Yale Classical Studies/Cambridge University Press, forthcoming.

  • “Art, Nature, and the Material Divine in Roman Landscape Painting,” in J. Powers, (ed.), Art, Nature, and Myth in Ancient Rome, exhibition catalogue, San Antonio Museum of Art. Forthcoming October 2021.

  • “Bodies, Bases and Borders: Framing the Divine in Greco-Roman Antiquity,” in R. Wood and J. Elsner (eds.), Imagining the Divine: Exploring Art in Religions of Late Antiquity across Eurasia, British Museum Press, 2021: 19–36. 

  • "Beeswax: The Natural History of an Archetypal Medium," in A. Anguissola and A. Grüner (eds.), The Nature of Art: Pliny the Elder on Materials. Brepols series on "Art and Materiality", 2021: 51–64.

    • Translated into Italian as "Cera d’api: la storia naturale di un medium archetipico," transl. C. Ballestrazzi, Journal of the Istituto universitario olandese di storia dell’arte. Forthcoming.

  • “Re-membering the Belvedere Torso: Ekphrastic Restoration and the Teeth of Time,” Critical Inquiry 46 (Autumn 2020): 49–75.

  • "Color in Ancient Religion and Ritual," in D. Wharton (ed.), A Cultural History of Color in Antiquity. Bloomsbury, 2020: 63–80.

  • “The Seal of Polycrates: A Discourse on Discourse Channel Conditions,” in P. Michelakis (ed.), Classics and Media Theory. Oxford: Oxford University Press, series on “Classical Presences”, 2020: 53–76.

  • “De l’original perdu aux séries de répliques : nouvelles approches des multiples gréco-romains,” transl. G. Mélère, invited contribution to Perspective: actualité en histoire de l’art, special issue on Multiples. 2019.2: 165–78.

  • ​"Ecology, Ethics and Aesthetics in Pliny the Elder’s Natural History," Journal of the Clark Art Institute 17, special issue on Ecologies, Agents, Terrainsed. C. P. Heuer and R. Zorach, Yale University Press, 2018. 219-42.​

  • "Orphaned Objects: Pliny’s Natural History and the Phenomenology of the Incomplete," Art History 41.3 (June 2018), special issue on The Embodied Object, 492-517.

  • "The Embodied Object," Introduction to Art History 41.3 (June 2018), special issue on The Embodied Object (co-authored with M. Gaifman), 402-19.

  • “Ex votos in the Ancient World”, in I. Weinryb (ed.), Agents of Faith: Votive Giving Across Cultures. Bard Graduate Center Gallery Publications, Yale University Press, 2018, 2-19.

  • "Silent Bones and Singing Stones: Materializing the Poetic Corpus in Hellenistic Greece", in N. Goldschmidt and B. Graziosi (eds.), Tombs of the Poets: Between Text and Material CultureOxford University Press, 2018, 21-49.

  • "Of Sponges and Stones: Matter and Ornament in Roman Painting," in N. Dietrich and M. Squire (eds.), Ornament and Figure in Graeco-Roman Art: Rethinking Visual Ontologies in Classical Antiquity. De Gruyter, 2018, 241-78. 

  • "Double Vision: Epiphanies of the Dioscuri in Greece and Rome," Archiv für Religionsgeschichte 20.1, March 2018, 229-56.

  • "Framing the Visual in Greco-Roman Antiquity: an Introduction," in V. Platt and M. Squire (eds.), The Frame in Classical Art: A Cultural History. Cambridge University Press (2017), 3-99 (co-authored with M. Squire).

  • "Framing the Sacred,"  in V. Platt and M. Squire (eds.), The Frame in Classical Art: A Cultural History. Cambridge University Press (2017), 384–91.

  • "Framing Pictorial Space," in V. Platt and M. Squire (eds.), The Frame in Classical Art: A Cultural History. Cambridge University Press (2017), 102–16.

  • "Getting to Grips with Classical Art: Rethinking the Haptics of Graeco-Roman Visual Culture," in A. Purves (ed.), Touch and the Ancient Senses. The Senses in Antiquity, Vol. 6. Routledge (2017), 74-100 (co-authored with M. Squire).

  • "The Matter of Classical Art History”, in What’s New About the Old? Reassessing the Ancient World, special issue of Daedalus edited by M. Santirocco (Spring 2016), 5–14.

  • "The Artist as Anecdote: Creating Creators in Ancient Texts and Modern Art History," in J. Haninck and R. Fletcher (eds.), Creative Lives in the Ancient World. Cambridge University Press (2016), 274-304.

  • "Epiphanies," in The Oxford Handbook of Greek Religion, eds. E. Eidinow and J. Kindt, Oxford University Press (2015), 491-504.

  • "Agamemnon's Grief: on the Limits of Expression in Roman Rhetoric and Painting," in J. Elsner and M. Meyer (eds.), Art and Rhetoric in Roman Culture. Cambridge University Press (2014), 211-31.

  • "Likeness and Likelihood in Classical Greek Art," in V. Wohl (ed.), Probabilities, Hypotheticals, and Counterfactuals in Ancient Greek Thought. Cambridge University Press (2014), 185-207. 

  • "Sight and the Gods: On the Desire to See Naked Nymphs," in M. Squire (ed.), Sight and the Ancient Senses. The Senses in Antiquity, Vol. 4, Routledge (2015), 169-87. 

  • "Framing the Dead on Roman Sarcophagi," RES: Anthropology and Aesthetics 61/62 (Spring/Autumn 2012), 213-27.

  • "Art History in the Temple," Arethusa 43.2 (Spring 2010), 197-213. 

  • "Viewing the Past: Cinematic Paideia in the Caverns of Macedonia," in P. Cartledge and F. Rose Greenland (eds.), Responses to Oliver Stone's Alexander. Film, History and Cultural Studies. University of Wisconsin Press (2010), 285-304. 

  • "Where The Wild Things Are: Locating the Marvellous in Augustan Wall-Painting", in P. Hardie (ed.), Paradox and the Marvellous in Augustan Literature and Culture. Oxford University Press (2009), 41-74. 

  • "Virtual Visions: Phantasia and the Perception of the Divine in Philostratus' Life of Apollonius of Tyana," in E. L. Bowie and J. Elsner (eds.), Philostratus. Cambridge University Press (2009), 131-54. 

  • "Burning Butterflies: Seals, Symbols and the Soul in Antiquity", in L. Gilmour (ed.), Pagans and Christians - from Antiquity to the Middle Ages, British Archaeological Reports series, Archaeopress (2007), 89-99. 

  • "Honour Takes Wing: Unstable Images and Anxious Orators in the Greek Tradition," in Z. Newby and R. Leader-Newby (eds.), Art and Inscriptions in the Ancient World. Cambridge University Press (2006), 247-71.

  • "Making an Impression: Replication and the Ontology of the Graeco-Roman Seal Stone", Art History, special edition on Replication in Ancient Art, 29.2 (April, 2006), 233-57. 

  • "Shattered Visages: Speaking Statues from the Ancient World," Apollo (July, 2003), 9-14. 

  • "Evasive Epiphany in Ekphrastic Epigram," Ramus 31 (2002), 33-50.

  • "Viewing, Desiring, Believing: Confronting the Divine in a Pompeian House," Art History 25.1 (Feb, 2002), 87-112.

Online articles and journalism

Curated exhibitions

Hayden Pelliccia

Professor

Publications

  • Mind, Body, and Speech in Homer and Pindar (Hypomnemata 107 [Göttingen 1995]
    • Reviews:
      • A. Bonnafé, L'Antiquité Classique 67 (1998)
      • B. K. Braswell, Museum Helveticum 53 (1996) 308
      • P. Hummel, Revue de Philologie 69 (1995) 339-341
      • J. Lidov, BMCR 96.6.3 http://ccat.sas.upenn.edu/bmcr/1996/96.06.03.html
      • E. Polomé, Journal of Indo-European Studies 25 (1997) 426-7
      • D. F. Wilson, Religious Studies Review 23 (1997) 397
      • N. Yamagata, Classical Review 46. 2 (1996) 215-216
  • "As Many Homers As You Please", review of G. Nagy, Poetry as Performance and Homeric Questions, New York Review of Books 44. 18 (November 20, 1997) 44-48 (available at http://www.nybooks.com/nyrev/index.html )
  • "The Transposition of Aeschylus, Agamemnon 1203-1204 and the uses of môn", Mir Curad: Studies in Honor of Calvert Watkins (Innsbruck 1998) 561-572
  • Selected Dialogues of Plato: The Benjamin Jowett Translation, substantially revised by Hayden Pelliccia (The Modern Library, 2000), with preface and brief notes by the reviser (Ion, Protagoras, Phaedrus, Symposium, Apology)
  • "Was Jason a Hero?", review of The Argonautika by Apollonios Rhodios, translated from the Greek by Peter Green, New York Review of Books 48. 12 (July 19, 2001) 53-56 (available at http://www.nybooks.com/nyrev/index.html )
  • "The Interpretation of Iliad 6.145-9 and the Sympotic Contribution to Rhetoric", Colby Quarterly 38.2 (2002) 197-230
  • "Two points about Rhapsodes", in Homer, the Bible, and Beyond: Literary and Religious Canons in the Ancient World , edited by M. Finkelberg and G. Stroumsa (Leiden, 2003) 98-116

Alan Jeffrey Nussbaum

Professor

Publications

Athena Kirk

Associate Professor

Publications

"σήματα νίκης: Inscribed Objects in the Lindian Chronicle." Mètis (forthcoming 2018).

“What is an ΕΠΙΓΡΑΦΗ in Classical Greece?” Petrovic et al.,eds., The Materiality of Text (forthcoming 2018).

“ΛΟΓΟΣ and ΦΩΝΗ in Odyssey 10 and Plutarch’s Gryllus.” Orality and Literacy XI: Voice and Voices in the Ancient World, ed. Slater. (2017)

“Herodotus’s Semantics of Showcase.” TAPA 144.1 (2014)

“Orality and Literacy,” “Writing,” “Inscriptions,” and “Etymology.” Baron, ed., The Herodotus Encyclopedia (in progress)

Review: Minchin, ed. Orality, Literacy and Performance in the Ancient WorldBMCR 2013.03.31 

Lucian, “Remarks Addressed to an Illiterate Book-Fancier” (translation). Gareth Long, Remarks Addressed to an Illiterate Book-Fancier (Kate Werble Gallery, New York, 2012)

“Gypsies in Cambridge: The Librarian Speaks.” Convolution 1 (2011).

Mike Fontaine

Professor

Publications

For a complete list, click here. Book reviews are here. Popular press writings are here.

Latest Books

1. 2024. Ovid. How to Get Over a Breakup: An Ancient Guide to Moving On. Princeton University Press.

Breakups are the worst. On one scale devised by psychiatrists, only a spouse’s death was ranked as more stressful than a marital split. Is there any treatment for a breakup? The ancient Roman poet Ovid thought so. Having become famous for teaching the art of seduction in The Art of Love, he then wrote Remedies for Love (Remedia Amoris), which presents thirty-eight frank and witty strategies for coping with unrequited love, falling out of love, ending a relationship, and healing a broken heart. How to Get Over a Breakup presents an unabashedly modern prose translation of Ovid’s lighthearted and provocative work, complete with a lively introduction and the original Latin on facing pages.

Ovid’s advice—which he illustrates with ingenious interpretations of classical mythology—ranges from the practical, psychologically astute, and profound, to the ironic, deliberately offensive, and bizarre. Some advice is conventional—such as staying busy, not spending time alone, and avoiding places associated with an ex. Some is off-color, such as having sex until you’re sick of it. And some, for modern readers, is, simply and delightfully, weird—such as becoming a lawyer and not eating arugula. 

But far more often, How to Get Over a Breakup reveals an Ovid whose advice—good or bad, entertaining or outrageous—can sound startlingly modern.

2. 2024 or 2025 (in press). Plutarch and Prudentius. How to Resist: An Ancient Guide to Coping with Pressure. Princeton University Press.

Pin on Bernini Sculpture

Latest Articles

  1. 2023. “The Stanford Prison Experiment of 200 BC  The Lucifer Effect in Plautus’ Prisoners.” In Gregor Vogt-Spira and Bernhard Zimmermann (eds.), Plautus Revisited: Problemstellungen und Perspektiven der Plautusforschung (Vandenhoeck & Ruprecht), 344-358.
  2. 2023. Ut Pictura Po(e)sis? Wine, Women, and Song in Plautus’ Gorgylio (Curculio).” In Gregor Vogt-Spira and Bernhard Zimmermann (eds.), Plautus Revisited: Problemstellungen und Perspektiven der Plautusforschung (Vandenhoeck & Ruprecht), 375-391.
  3. In press. Verba Genuina: Parole autentiche e parole “cheeky” in Plauto.”
  4. In press. "L'arte del prologo." (In Roman drama)
  5. In press. “How to Make a Joke Without Getting Cancelled: Plutarch’s Survival Guide to Jesting Safely.” (On some passages in Table Talk and Macrobius' Saturnalia).
  6. (Just for fun)2024. How to Steal From Homer: Duplicative Language in Ancient Greece and Rome. Classical Wisdom.

Charles Brittain

Susan Linn Sage Professor of Philosophy and Humane Letters

Publications

  • Books
    • Philo of Larissa. The last of the Academic sceptics. Oxford, 2001
    • Cicero: On Academic Scepticism. Hackett. 2006
  • Edited Books

    • Simplicius On Epictetus Handbook 1-26. London & Ithaca, 2002 &
    • Simplicius On Epictetus Handbook 27-53. London & Ithaca, 2002, trans. with Tad Brennan, for the series The Greek commentators on Aristotle.
    • Plato: The Divided Self, edited with T. Brennan & R. Barney, Cambridge, 2012
  • Chapters
    • 'No place for a Platonist soul in 5th Century Gaul? The case of Mamertus Claudianus', R. Mathisen & D. Shanzer (ed.s), Society and Culture in Late Antique Gaul. Revisiting the Sources, Aldershot, 2001, 239-62.
    • 'Arcesilaus', The Stanford Encyclopedia of Philosophy (on line), sub-ed. J. Cooper. 2004; http://plato.stanford.edu/.
    • ‘Common Sense. Concepts, definition and meaning in and out of the Stoa.’ Language and Learning. Proceedings of the Symposium Hellenisticum 2001 (ed. D. Frede & B. Inwood); 2005, 165-209.
    • 'Philo of Larissa', The Stanford Encyclopedia of Philosophy (on line), sub-ed. J. Cooper; 2006. http://plato.stanford.edu/
    • 'Middle Platonists on Academic scepticism', in R. Sharples & R. Sorabji (ed.) Greek & Roman Philosophy 100 BC – 200 AD, London, 2007, vol. II. 297-315.
    • 'Plato and Platonism', in G. Fine (ed.), Oxford Handbook on Plato, Oxford, 2008, 931-69.
    • 'Posidonius on divinatory dreams', in J. Allen, E. Emilsson, W. Mann & B. Morison, (ed.) OSAP XL (2011), Essays in Memory of Michael Frede, 213-36.
    • 'Augustine as a reader of Cicero', in R. Taylor et al. (ed.), Tolle Lege. Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske SJ, (Marquette, 2012) 81-112.
    • 'Antiochus’ epistemology', in D. Sedley (ed.), The Philosophy of Antiochus (Cambridge, 2012), 104-30.
    • 'Intellectual self-knowledge in Augustine', in E. Bermon & G. O’Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique. Actes du colloque international de Bordeaux, 16-19 juin 2010. (Bordeaux, 2012.3), 321-39.
    • 'The compulsions of Stoic assent', in M. Lee & M. Schiefsky (ed.), From Refutation to Assent: Strategies of Argument in Greek Philosophy (Oxford, 2014). 332-355.
    • ‘Cicero’s Sceptical Method: the example of the De finibus’, in G. Betegh & J. Annas (edd.), Cicero’s De Finibus: Philosophical Approaches (Cambridge, 2016) 12-39.

    • ‘Alexander on the first oikeion’, in T. Engberg-Pedersen (ed.), From Stoicism to Platonism (Cambridge, 2017) 322-47.

    • ‘Deinos (wicked good) at interpretation (Protagoras 334-48)’, in V. Harte  and R. Woolf (eds), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows (Cambridge, 2018) 32-59.

    • ‘Ciceronian dialogue’, with Peter Osorio, for J. Atkins & T. Benatouil (ed.), The Cambridge Companion to Cicero’s Philosophy (2021) 25-42.

  • Academic articles
    • 'The New Academy’s Appeals to the Presocratics', with John Palmer, Phronesis XLVI.1 2001, 38-72.
    • 'Non-rational perception in the Stoics and Augustine.' Oxford Studies in Ancient Philosophy XXII, Summer 2002, 253-308
    • 'Attention Deficit in Plotinus and Augustine:  Psychological Problems in Christian and Platonist Theories of the Grades of Virtue.' Proceedings of the Boston Area Colloquium in Ancient Philosophy, XVIII (2003) 223-63.
    • 'Self-knowledge in Cicero and Augustine' (De Trinitate X, 5, 7 – 10, 16), in G. Catapano & B. Cillerai (ed.), Augustine of Hippo’s De Trinitate and its Fortune in Medieval Philosophy, Medioevo XXXVII (2012) 107-36
    • 'A Stoic ethics for attention (Seneca, Letter 56)’, Rhizomata 9.2 (2021) 224-46.
  • Reviews
    • The Sceptics, by R. Hankinson, Philosophical Review 106 1997 635-83
    • Sextus Empiricus: Against the Ethicists, by R. Bett, Ancient Philosophy 19 1999 178-83.
    • Paradosis and Survival, by D. Clay, Phoenix LIII.3-4 1999 379-81.
    • Stoic Studies, by A. Long, & Essays in Hellenistic Epistemology and Ethics, by G. Striker, Philosophical Review 109 2000 434-8.
    • Lucrèce & les sciences de la vie, by P. Schrijvers, Classical Review, 51.2 2001 247-9.
    • Rationality, Rules and Rights, a discussion article on Topics in Stoic Philosophy, edited by K. Ierodiakonou, Apeiron 34.3 2001 247-67.
    • Sextus Empiricus and Pyrrhonean Scepticism, by Alan Bailey, Classical Review 53 2003 326-8.
    • The Roman Stoics, by G. Reydams-Schils, Notre Dame Philosophical Books 2006; online journal.
    • The Irrational Augustine, by C. Conybeare, Rhizai IV.1 (2007) 19-46.

Tad Brennan

Professor

Publications

  • You will find links to pdfs of the papers below, and to many other of my papers, chapters, reviews, etc.,  at my Academia.edu website.
  • academic article
    • Essay on Simplicius' Commentary on Epictetus' Encheiridion (co-authored with Charles Brittain)
    • Two Modal Theses in the Second Half of Metaphysics Theta.4.  Phronesis.  39:160-173. 1994
    • Criterion and Appearance in Sextus Empiricus: The Scope of Sceptical Doubt, The Status of Sceptical Belief.  Bulletin of the Institute of Classical Studies.  39:151-169. 1994
    • The Text of Anaxagoras Fragment DK 59 B22.  The American Journal of Philology .  116:533-537.1995
    • Reasonable Impressions in Stoicism.  Phronesis.  41:318-334. 1996
    • Epicurus on Sex, Marriage, and Children.  Classical Philology.  91:346-352. 1996
    • Pyrrho on the Criterion .  Ancient Philosophy.  18:417-434. 1998
    • Reservation in Stoic Ethics.  Archiv fur Geschichte der Philosophie.  82:149-177. 2000
  • book
    • The Stoic Life : Emotions, Duties, and Fate .  New York : Oxford University Press. 2005
    • Ethics and Epistemology in Sextus Empiricus.  New York: Garland Publications. 1999
  • chapters
    • Stoic Moral Psychology.  The Cambridge Companion to the Stoics. 2003
    • The Old Stoic Theory of the Emotions.  The Emotions in Hellenistic Philosophy. 1998
    • Socrates and Epictetus.  A Companion to Socrates.
Subscribe to Greek Literature