Alan van den Arend

ALI Postdoctoral Associate

Gail Judith Fine

Professor Emerita

Publications

Charles Brittain

Susan Linn Sage Professor of Philosophy and Humane Letters

Publications

  • Books
    • Philo of Larissa. The last of the Academic sceptics. Oxford, 2001
    • Cicero: On Academic Scepticism. Hackett. 2006
  • Edited Books

    • Simplicius On Epictetus Handbook 1-26. London & Ithaca, 2002 &
    • Simplicius On Epictetus Handbook 27-53. London & Ithaca, 2002, trans. with Tad Brennan, for the series The Greek commentators on Aristotle.
    • Plato: The Divided Self, edited with T. Brennan & R. Barney, Cambridge, 2012
  • Chapters
    • 'No place for a Platonist soul in 5th Century Gaul? The case of Mamertus Claudianus', R. Mathisen & D. Shanzer (ed.s), Society and Culture in Late Antique Gaul. Revisiting the Sources, Aldershot, 2001, 239-62.
    • 'Arcesilaus', The Stanford Encyclopedia of Philosophy (on line), sub-ed. J. Cooper. 2004; http://plato.stanford.edu/.
    • ‘Common Sense. Concepts, definition and meaning in and out of the Stoa.’ Language and Learning. Proceedings of the Symposium Hellenisticum 2001 (ed. D. Frede & B. Inwood); 2005, 165-209.
    • 'Philo of Larissa', The Stanford Encyclopedia of Philosophy (on line), sub-ed. J. Cooper; 2006. http://plato.stanford.edu/
    • 'Middle Platonists on Academic scepticism', in R. Sharples & R. Sorabji (ed.) Greek & Roman Philosophy 100 BC – 200 AD, London, 2007, vol. II. 297-315.
    • 'Plato and Platonism', in G. Fine (ed.), Oxford Handbook on Plato, Oxford, 2008, 931-69.
    • 'Posidonius on divinatory dreams', in J. Allen, E. Emilsson, W. Mann & B. Morison, (ed.) OSAP XL (2011), Essays in Memory of Michael Frede, 213-36.
    • 'Augustine as a reader of Cicero', in R. Taylor et al. (ed.), Tolle Lege. Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske SJ, (Marquette, 2012) 81-112.
    • 'Antiochus’ epistemology', in D. Sedley (ed.), The Philosophy of Antiochus (Cambridge, 2012), 104-30.
    • 'Intellectual self-knowledge in Augustine', in E. Bermon & G. O’Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique. Actes du colloque international de Bordeaux, 16-19 juin 2010. (Bordeaux, 2012.3), 321-39.
    • 'The compulsions of Stoic assent', in M. Lee & M. Schiefsky (ed.), From Refutation to Assent: Strategies of Argument in Greek Philosophy (Oxford, 2014). 332-355.
    • ‘Cicero’s Sceptical Method: the example of the De finibus’, in G. Betegh & J. Annas (edd.), Cicero’s De Finibus: Philosophical Approaches (Cambridge, 2016) 12-39.

    • ‘Alexander on the first oikeion’, in T. Engberg-Pedersen (ed.), From Stoicism to Platonism (Cambridge, 2017) 322-47.

    • ‘Deinos (wicked good) at interpretation (Protagoras 334-48)’, in V. Harte  and R. Woolf (eds), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows (Cambridge, 2018) 32-59.

    • ‘Ciceronian dialogue’, with Peter Osorio, for J. Atkins & T. Benatouil (ed.), The Cambridge Companion to Cicero’s Philosophy (2021) 25-42.

  • Academic articles
    • 'The New Academy’s Appeals to the Presocratics', with John Palmer, Phronesis XLVI.1 2001, 38-72.
    • 'Non-rational perception in the Stoics and Augustine.' Oxford Studies in Ancient Philosophy XXII, Summer 2002, 253-308
    • 'Attention Deficit in Plotinus and Augustine:  Psychological Problems in Christian and Platonist Theories of the Grades of Virtue.' Proceedings of the Boston Area Colloquium in Ancient Philosophy, XVIII (2003) 223-63.
    • 'Self-knowledge in Cicero and Augustine' (De Trinitate X, 5, 7 – 10, 16), in G. Catapano & B. Cillerai (ed.), Augustine of Hippo’s De Trinitate and its Fortune in Medieval Philosophy, Medioevo XXXVII (2012) 107-36
    • 'A Stoic ethics for attention (Seneca, Letter 56)’, Rhizomata 9.2 (2021) 224-46.
  • Reviews
    • The Sceptics, by R. Hankinson, Philosophical Review 106 1997 635-83
    • Sextus Empiricus: Against the Ethicists, by R. Bett, Ancient Philosophy 19 1999 178-83.
    • Paradosis and Survival, by D. Clay, Phoenix LIII.3-4 1999 379-81.
    • Stoic Studies, by A. Long, & Essays in Hellenistic Epistemology and Ethics, by G. Striker, Philosophical Review 109 2000 434-8.
    • Lucrèce & les sciences de la vie, by P. Schrijvers, Classical Review, 51.2 2001 247-9.
    • Rationality, Rules and Rights, a discussion article on Topics in Stoic Philosophy, edited by K. Ierodiakonou, Apeiron 34.3 2001 247-67.
    • Sextus Empiricus and Pyrrhonean Scepticism, by Alan Bailey, Classical Review 53 2003 326-8.
    • The Roman Stoics, by G. Reydams-Schils, Notre Dame Philosophical Books 2006; online journal.
    • The Irrational Augustine, by C. Conybeare, Rhizai IV.1 (2007) 19-46.

Tad Brennan

Professor

Publications

  • You will find links to pdfs of the papers below, and to many other of my papers, chapters, reviews, etc.,  at my Academia.edu website.
  • academic article
    • Essay on Simplicius' Commentary on Epictetus' Encheiridion (co-authored with Charles Brittain)
    • Two Modal Theses in the Second Half of Metaphysics Theta.4.  Phronesis.  39:160-173. 1994
    • Criterion and Appearance in Sextus Empiricus: The Scope of Sceptical Doubt, The Status of Sceptical Belief.  Bulletin of the Institute of Classical Studies.  39:151-169. 1994
    • The Text of Anaxagoras Fragment DK 59 B22.  The American Journal of Philology .  116:533-537.1995
    • Reasonable Impressions in Stoicism.  Phronesis.  41:318-334. 1996
    • Epicurus on Sex, Marriage, and Children.  Classical Philology.  91:346-352. 1996
    • Pyrrho on the Criterion .  Ancient Philosophy.  18:417-434. 1998
    • Reservation in Stoic Ethics.  Archiv fur Geschichte der Philosophie.  82:149-177. 2000
  • book
    • The Stoic Life : Emotions, Duties, and Fate .  New York : Oxford University Press. 2005
    • Ethics and Epistemology in Sextus Empiricus.  New York: Garland Publications. 1999
  • chapters
    • Stoic Moral Psychology.  The Cambridge Companion to the Stoics. 2003
    • The Old Stoic Theory of the Emotions.  The Emotions in Hellenistic Philosophy. 1998
    • Socrates and Epictetus.  A Companion to Socrates.
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